BG and Politics (split from the SoD statement thread)
JuliusBorisov
Member, Administrator, Moderator, Developer Posts: 22,754
in Off-Topic
This discussion was created from comments split from: Beamdog's Official Statement (4-6-2016).
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Also because it is totally reasonable to hold 17th century writers to the same standards as modern writers.
Also, gotta live the irony (crisis) of your sneering that the group you place people who disagree with you into are the ones who prefer to define people "by what divides rather than what unites".
He does not insert himself into the text with a massive pointer saying 'this is bad' or make overt political statements.
He clearly thought his audience was intelligent enough to make their own inferences without a neon sign pointing them the path to goodness.
And the psychological depth he gives to any Jews or African Muslims is the same depth he gives to any other character of a similar standing.
Their racial identity is one part of the depth psychology, not definitive. They do not adopt the stance of victimhood (edit: so, for instance, Shylock's appeal for justice is grounded in his common humanity, not his standing as a persecuted minority).
As now: "It has become legitimate to state political claims only as members of ethnic/racial minorities or majorities, not in terms of class locations. As long as this situation is not challenged, these labels will continue to shape our perceptions, strengthening the racial/ethnic divisions among people and, therefore, strengthening racism itself."
http://www.colorado.edu/Sociology/gimenez/work/heresies.html
I disagree about Shakespeare not making overt political statements. Richard III was one long political statement.
And as for painting neon signs, just in case we are in any doubt who the villain of the play is, we have Richard III declaring that he is determined to prove a villain, and he later goes on to murder two inncocent children.
And even though Richard commits sundry evil acts he is /still/ presented as a sympathetic character.
So, in other words, its not a political statement in the sense of Shakespeare telling us 'this is bad', it is the history of Richard III, told through dramatic performance.
And the political message of this play, which can be inferred from the action, is just that self-serving rulers and political anarchy are bad.
I suppose it comes down to your definition of what a political statement is.
By the end of the play we are left in absolutely no doubt about who and what Richard III is. The play is precisely an overt political statement, because right at the start of it we are being told that Richard admits he wants to usurp the crown. He wants to upset the natural order. He is determined to be a villain. He is plotting the murder of his brother. He actually murders his nephews. (Did he really say these things? Did he really declare he was determined to be a villain. Did he really plot to murder his brother? Did he really murder those two children? None of that is important. What is important is that the play says he did)
And the audience for this play? The Tudor regime, desperate to secure its own legitimacy, having usurped the throne themselves. So the man they seize the crown from is himself portrayed as a murdering usurper who had no right to Kingship, and they are the dynastic unifiers, and the rightful people to sit on the throne.
The political message of this play is more nuanced than just an attack on self serving rulers and poltical anarchy. It is propaganda designed to legitimise the Tudor claim to the crown by de-legitimising the person they took the crown from.
The main issue to me is the blatant rewrite of existing characters to suit a political agenda.
As for final your comment, I suggest it would have been useful for you, before commenting, to read the link I provided, which includes the following:
"I became interested in these issues when I found out, some years ago, that I was included among the "minority faculty" in the university where I work. As I am a foreigner (I was born and grew up in Argentina and came to this country as an adult), I thought, naively, that the affirmative action office might have made a mistake. They informed me, orally as well as in writing, that I was a "Hispanic" and, therefore, they had the right to count me as a "minority." This was indeed a surreal and upsetting experience first because of the racism entailed in the denial of my identity and the imposition of a spurious "hispanicity" loaded with negative connotations, and also because of the administrative uses to which I was subject by becoming part of the statistics used to show compliance with the law. It was also absurd and even funny in a weird sort of way because, for anyone like myself, aware of the heterogeneity of the populations thrown together under the label, the idea is nonsensical, to say the least."
http://www.colorado.edu/Sociology/gimenez/work/heresies.html
I see, so if in a certain country it is "blasphemous" to make child marriage illegal it is racist "not accepting that other people are different and there being no problem with that. "? (hint: there is a country in which a legislature attempted to pass just such a law and it was rebuffed for the reason stated)
As for your alleged 'confirmation' she is arguing against identity politics, not for racism. Her point being that identity politics (one of the SJW stock in trades) ingrains racism; it does not ameliorate it.
Note the people she had a problem were practicing identity politics and thought they were doing her a favor by casting her as a member of a minority they thought victimized.
TRUMP 2016!
Your example is as if it would be racist to americans to have gun control laws. And as I said that is more like an excuse for racism to be another person's fault instead of the racist's own (e.g. its not my fault im being racist, its them blacks fault for being unapologetically black!)
Don't you agree that it is an individual's own responsibility not to be racist? No need for you to misrepresent what she stated, she stated that the university did so in her case, so that they were in compliance of the law. That is not because they wanted to do any 'favor' to her as 'a minority they thought victimized.'
That last part is just your own application
I do not know what your issue is, but as a white male I notice very little of being attacked 'in the media, schools and universities, by the government, and so on' but that is probably because I do not take part in massive mobs to shout down some mild feminist critics... 'Abused' no less, my my
Claiming an identity is perfectly fine, healthy even. Saying you have no right to have an opinion on [insert politic here] because you are [insert identity here] is simply ignorant. I'm not implying that you were in favor of those kind of sentiments, but I know that's the kind of identity politics I'm sick of.
Apparently my entire opinion revolves around how trans-ness is represented WHEN I HAVE CLEARLY WROTE MANY TIMES I DO NOT GIVE A FUCK ABOUT TRANS-NESS.
I GIVE A FUCK ABOUT CHANGING CHARACTERS SUCH AS JAHEIRA.
Dear. God. Such victimhood.
Ever think maybe they thought the writing was utter shit and the way the character was presented was absolutely rubbish? No?
Of course not. Everything you read, you read through a lens of transphobia because you have a massive chip on your shoulder over it.
Want to know a secret?
I don't care what your gender is. I don't care what your sexuality is. I don't care if they include a character who's a furry, bestiality-loving, incestuous, pansexual, polyamorous hermaphrodite. The vast majority of people in the world just don't care.
Let's stop pretending that the majority of people are on some form of transgender witch-hunt like every article on the internet regarding BG is saying. Most of us don't give a fuck.
I care when they change existing characters who I have grown to love. I care when people who leave negative reviews for a buggy release are being called "small minded" I care when a mod starts causing drama by inviting Jezebel to start a war with 4chan over Twitter, regarding the game.
The vast majority of people couldn't give two hoots as to whether a character is black, gay, straight, white, pink, blue, elvish, orcish, drow, asexual or whatever.
If I don't like Dorn (which I don't, I thought he was a terrible addition to BG:EE) & want him removed from the game, it doesn't make me racist against orcs. It means I dislike Dorn.
In the same way that if these 13% of people want Mizhena removed, it doesn't automatically mean they're transphobic.
And please, if we're going to start throwing around ad hominems about people being babied; you've got a low of growing up to do if you think anybody in the big, wide world out there actually cares about your gender, sex, opinion, love life, job, wealth or any other detail.
The world just doesn't care. Please take the chip off your shoulder and the transphobia-goggles off.
Lecturing people with real-life issues about victimhood while you continue to whine and cry about video game characters from your childhood being ruined wins the prize for most absurd comment of the day....
How can you stop anyone have opinions?
I suppose things get a little more complicated if we ask whether someone's opinion is acceptable, worthwhile, valuable, etc to us.
I think we all have different criteria for measuring the validity and value of opinions voiced by other people. And some people might contend that first hand knowledge and experience of the subject at the root of said opinion is an important element in that measuring process.
Take Baldurs Gate. Would I give much credence to someone voicing their opinion on how good the game is, if they have never played it? No I would not. Would I take much time to carefully consider their opinion if they declared BG was the worst game ever made, and gave it a score of 0 out of 10. No I would not. Would I pay attention to their opinion of the game if they littered their critique with abusive and insulting language. No I wouldn't. But that doesn't stop the person having that opinion. It just means I don't value it as much as I might value the opinion of someone who has loved the game for almost two decades.
But as importantly, just because I value the opinion of the BG Lover, it doesn't mean I am closed to other people's opinions of the game going forward.
People are entitled to opinions, but not to enforce their opinions on others (E.g. that some of us "need" to stop talking about women / mansplaining).
I think it's probably time to quit Beamdog all together for me.
I tried to play BG:EE earlier but the 2.0 patch has screwed everything up for me. Characters look terrible, the game crashes intermittently...
And then we have this massive victim complex from both the staff and some fans. I'm sure has been a minority of people who have been abusive - which is fair enough to address that.
But I see absolutely nobody addressing all the other issues. And anybody who complains about things such as Jaheira being changed (so much so that her voice actress is mysteriously absent...) gets accused of being transphobic.
We're wrestling with pigs in the mud here mate. The pigs like it.
And calling people pigs? Even if you are demonstrating a knowledge of the great Irishman, insults are surely never a way of convincing people of the merit of your opinion. It's just insulting.
Edit: Fixed, thank you.
Sorry about that, not sure what happened with the quote thingy! Think I have corrected it now.